Once
we get out of the New Testament holiness was not a difficult concept for early
Christians to embrace. This was because
the Christians were under nearly constant persecution for the first three
hundred years.
Christianity was birthed in the
Roman Empire. The Romans did not much
care what you believed as long as you participated in the civil religion of
worshipping the Emperor. Everywhere the
Roman Empire spread conquered people would simply add worshipping the Emperor
alongside worshipping whatever local gods they happened to have. This worked fine, expect for the Jews, of
course. The Jews were eventually given a
special exception from Emperor worship.
Since Christianity began as a sect of Judaism, it enjoyed this
exception. The very first Christians
were persecuted by Jewish leaders and the Romans largely ignored, what was to
them, a Jewish dispute.
All that began to change with the
Jewish revolt which culminated in the destruction of the Temple by the Romans
in 70 A.D. After that, Jews, and by
extension, Christians, no longer enjoyed the protection they had under Roman
law. Christianity became an illegal
religion. Those who were caught in the
act of Christian worship, or suspected of being a Christian, would be brought
in and told that if they would worship a statue of the Emperor they would be
allowed to live, if not, they could have their property seized, and often they
were tortured and usually killed.
Usually these executions took place in very painful and public ways,
crucifixions, impalements, being burned alive, or being fed alive to wild
animals. However, all of this was a very
good thing for holiness, because, as you can imagine, there were not many
people in the church who were not taking it extremely seriously.
Then the Emperor Constantine came to
power. In 313 A.D. Constantine issued the Edict of Milan ensuring Christians
the freedom to worship legally.
Eventually, Constantine would make Christianity the official religion of
the Roman Empire which would give rise to what we know as the Roman Catholic
Church. However, the influx of the rich
and powerful into the church since it had now become “popular,” and the
involvement of the church in the politics of the Empire, led to a lack of
holiness within the church.
In response to all this many
Christians sought a purer and holier way of life away from the temptations of
Roman world and monasticism was born.
The first monastics, or monks and nuns, were people like St. Anthony,
who lives alone in the desert. Soon
these hermits, as they were called, and those who came to learn from them,
formed themselves into little communities of holy living. It would be the monastic movement, through
later figures like St. Francis, that would keep the tradition of holiness in
the church alive for over a thousand years through the fall of the Empire and
the turmoil of the Dark Ages and the corruption of the Roman Catholic Church.
Of course, in some ways monasticism
itself became corrupt and legalistic, which led a monk named Martin Luther to
lead a protest against the abuses and excesses of monasticism and the Roman
Church. This protest became the
Protestant movement of which we are a part and which has its own rich history
of holiness in many forms.
We
will be taking a couple of months off from this series to have some articles in
May, June, July, and August talking about General and Jurisdictional
Conferences. We will return to this
series in September to discuss John Wesley and his unique contribution to the
theology of holiness.
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